Jennifer A. Quigley— People today don’t usually think of going to the bank, buying groceries, and signing a lease as religious acts, but in the ancient world, they very often were. While many people today tend to think of religion and the economy as distinct, in the ancient Greco-Roman world,
Leon R. Kass— Exodus, the second of the Five Books of Moses (The Torah), contains some of the most famous stories in Western literature: the enslavement of the Children of Israel by Pharaoh in Egypt, the rescue of baby Moses from the Nile by Pharaoh’s daughter, God’s call to Moses
Edward L. Greenstein— Determining the time and place of the book’s composition is bound up with the nature of the book’s language. The Hebrew prose of the frame tale, notwithstanding many classic features, shows that it was composed in the post-Babylonian era (after 540 BCE). The poetic core of the
Christopher Stroup— The cities of the Roman Empire were filled with gods and the citizens who honored them with festivals, processions, buildings, and benefactions. The followers of Jesus—later called Christians—lived and moved in these cities, navigating avenues lined with statues honoring various deities, structuring their days and months around the
John Kloppenborg— A common misconception about early Christ groups is that we know quite a lot about them—their approximate size (50–100), their meeting places (private houses), and the ways they functioned financially. (I use “Christ groups” rather than “Christian groups” for a simple reason: The use of “Christian” of persons
By Scott W. Hahn — Unlike the Noahic covenant, the Abrahamic covenant has always been a focus of scholarly attention. Perhaps the most important recent contribution is Paul R. Williamson’s monograph, Abraham, Israel and the Nations (2000). Williamson, a synchronic and narrative analyst, recognizes that at least two covenants between God and Abraham are
John Kampen— Matthew is usually regarded as the “most Jewish gospel” since it bears evidence of more direct and more informed interaction with texts, concepts, and institutions usually identified with Jewish life at the conclusion of the first century CE. While the noted connections have not always been well-informed by
Candida Moss— At Easter, as almost everyone knows, Christians celebrate and think about the death and resurrection of Jesus. The resurrection of Jesus is a foundational moment in Christian history that is proclaimed as part of the Creed, but it is also the model for the afterlife expectations of everyone
Follow @yaleRELIbooks Read Michael Coogan’s post on the politics of the April 27 canonization of John XXIII and John Paul II Despite the Ten Commandments’ enduring power as either the purported word of God or a document of great historical significance, few would support following a literal interpretation of them
We all know the story of the Garden of Eden. God created Adam, then Eve, and he told the two not to eat fruit from a certain tree. But the snake tempted Eve to taste the forbidden fruit; she, in turn, seduced Adam to do the same, and this led