Kevin Madigan— Around 1870, evangelical Christians, as their Catholic adversaries would put it, “invaded” Italy in large numbers. Before unification and the inception of a new liberal order, the extension of rights of toleration to Jews and non-Catholic Christians, and the dispossession of the papal states, Protestant missionaries, by and
Ambrogio A. Caiani— On the night of 5 July 1809 French forces kidnapped Barnabà Chiaramonti, Pope Pius VII, from his private apartments in the Quirinal Palace in Rome. He would spend the following five years as a prisoner of Napoleon. Ultimately, the Pope refused to renounce his central Italian kingdom,
Leslie Woodcock Tentler— The streets of my suburban childhood were peopled by two religious tribes—the Catholics, who were in the majority, and the Protestants, a quasi-tribe to which every non-Catholic belonged. (This was back in the 1950s, when suburban Jews generally settled among their own and “nones” were an endangered
Marcus Tanner— The long rule of the Turks over most of Croatia came to a sudden end in the 1680s. Responsibility for the conflict fell squarely on the Turks. In 1683 the Sultan’s Grand Vizier, Kara Mustafa, decided to revive the tradition of conquest of the previous century. Marching an
Kathleen M. Sands— Recently, the Supreme Court decided about the forty foot “Peace Cross” that’s stood for nearly a century in Bladensburg, Maryland. For the American Legion, the Cross memorializes the dead of World War I; for American Humanists, it broadcasts an unconstitutional government preference for a particular religion.
Piotr H. Kosicki— The year was 1947. The Cold War was just beginning. Much of Europe still lay in ruins following the devastation of the Second World War, and displaced persons were struggling to find their place in a world riven by the Holocaust, atomic warfare, and collapsing colonial empires.
Peter Marshall— The Reformation in England—heralded by Henry VIII’s repudiation of the authority of the pope in 1533-4—is usually conceived of as a process of societal conversion, through which one kind of religious culture gradually transformed itself into another. A fundamentally Catholic nation became an overtly Protestant one, and the
Kenneth Stow— In 1749, a young Jewish girl of Rome, the eighteen-year-old Anna del Monte, was kidnapped and taken to the Catecumeni, the Roman House of Converts. She had been accused of expressing a desire to convert to Catholicism by one Sabato Cohen, who had himself converted in the hopes of
Follow @yaleRELIbooks For our #YUPapr conversations this month about “Ancient Texts, Modern Beliefs”, a closer inspection of contemporary religious practices—and their comparative differences— is important for our consideration of changing beliefs in the greater context of world history. Here, Yale University Press author Michael Coogan discusses the upcoming April 27 canonization of
Follow @yaleRELIbooks Last week, President Obama and Pope Francis met for almost an hour in a much-anticipated private visit in which they discussed, among other issues, income inequality and global peace. Indeed, in his first year as Pope, Pope Francis has emphasized the necessity to care for the poor, both