Kathryn Tanner— The Protestant ethic was the spirit of industrial capitalism in its Fordist varieties, where investments sunk in expensive equipment dedicated to the production of one thing meant mass production and mass consumption. That Protestant ethic was composed of a set of values in which hard work was a
Anthony T. Kronman— I can now see that my anxious wish to master my world in thought has from the start been a longing to understand its relation to eternity, but without a God of the sort to whom Christians, Jews and Muslims pray. This is an intellectual longing, of
David Bentley Hart— There is, it seems, a very strict etiquette of hell. I don’t mean the manners and mores proper to the establishment itself; I expect those are pretty dreadful, if you’re the fastidious sort. Rather, I mean a set of unwritten rules one is supposed to observe when
How did the historical, concrete Jesus become known as the Christ, the Son of God? How did the idea of this man develop? Forty years after he first entered the “Jesus field,” lauded academic Geza Vermes gives a narrative of that expansion from the embodied Jesus to the belief in
Reinhold Niebuhr’s best known contribution to contemporary culture is rarely associated with his name. “God, give us grace to accept with serenity the things that cannot be changed, Courage to change the things which should be changed, and the Wisdom to distinguish the one from the other,” Niebuhr wrote in
Michelle Stein— I am familiar with the conflicting images and identities of shifting or presumably unchanging institutions. New York City may have been immortalized in the arts, and its landmarks might be recognized the world over, but underneath there is constant change. Whether the shuttering of one shop and